Nation-State

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A Nation-State is a geopolitical entity that is recognized as a sovereign state (by other nation states).



References

2019

2018

  • (Dasgupta, 2018) ⇒ Rana Dasgupta. (2018). “The Demise of the Nation State - After decades of globalisation, our political system has become obsolete – and spasms of resurgent nationalism are a sign of its irreversible decline.” In: The Guardian
    • QUOTE: … Let us start with the west. Europe, of course, invented the nation state: the principle of territorial sovereignty was agreed at the Treaty of Westphalia in 1648. The treaty made large-scale conquest difficult within the continent; instead, European nations expanded into the rest of the world. The dividends of colonial plunder were converted, back home, into strong states with powerful bureaucracies and democratic polities – the template for modern European life.

      By the end of 19th century, European nations had acquired uniform attributes still familiar today – in particular, a set of fiercely enforced state monopolies (defence, taxation and law, among others), which gave governments substantial mastery of the national destiny. In return, a moral promise was made to all: the development, spiritual and material, of citizen and nation alike. Spectacular state-run projects in the fields of education, healthcare, welfare and culture arose to substantiate this promise.

      The withdrawal of this moral promise over the past four decades has been a shattering metaphysical event in the west, and one that has left populations rummaging around for new things to believe in. For the promise was a major event in the evolution of the western psyche. It was part of a profound theological reorganisation: the French Revolution dethroned not only the monarch, but also God, whose superlative attributes – omniscience and omnipotence – were now absorbed into the institutions of the state itself. The state’s power to develop, liberate and redeem mankind became the foundational secular faith.

      During the period of decolonisation that followed the second world war, the European nation-state structure was exported everywhere. But westerners still felt its moral promise with an intensity peculiar to themselves – more so than ever, in fact, after the creation of the welfare state and decades of unprecedented postwar growth. Nostalgia for that golden age of the nation state continues to distort western political debate to this day, but it was built on an improbable coincidence of conditions that will never recur. Very significant was the structure of the postwar state itself, which possessed a historically unique level of control over the domestic economy. Capital could not flow unchecked across borders and foreign currency speculation was negligible compared to today. Governments, in other words, had substantial control over money flows, and if they spoke of changing things, it was because they actually could. The fact that capital was captive meant they Governments could impose historic rates of taxation, which, in an era of record economic growth, allowed them to channel unprecedented energies into national development. For a few decades, state power was monumental – almost divine, indeed – and it created the most secure and equal capitalist societies ever known.

      The destruction of state authority over capital has of course been the explicit objective of the financial revolution that defines our present era. As a result, states have been forced to shed social commitments in order to reinvent themselves as custodians of the market. This has drastically diminished national political authority in both real and symbolic ways. ...

2014

  1. Such a definition is a working one: "All attempts to develop terminological consensus around "nation" resulted in failure", concludes . Walker Connor, in [] discusses the impressions surrounding the characters of “nation", “(sovereign) state", "nation state", and “nationalism”. Connor, who gave the term “ethnonationalism” wide currency, also discusses the tendency to confuse nation and state and the treatment of all states as if nation states. In Globalization and Belonging, Sheila L. Crouche discusses "The Definitional Dilemma" (pp. 85ff).

1997

  • (Meyer et al., 1997) ⇒ John W. Meyer, John Boli, George M. Thomas, and Francisco O. Ramirez. (1997). “World Society and the Nation-State.” In: American Journal of Sociology, 103(1).