Religion
(Redirected from Religious Ideology)
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A Religion is a cultural system that encompasses a religious belief system (that often posits supernatural forces), its ensuing religious ideology, and its associated religious traditions.
- Context:
- It can (typically) be associated with Religious Practices.
- It can (typically) be followed by Religious Adherents.
- It can (often) be a Elevated-Significance System (with elevated-significance practices)
- It can range from being a Non-Theistic Relition to being a Monothesistic Religion to being a Polytheistic Religion.
- It can range from being a Non-Institutionalized Religion to being an Organized Religion.
- ...
- Example(s):
- An Indigenous Religion, such as: Incan Religion, Mayan Religion.
- A Polytheistic Religion, such as: Hinduism.
- A Non-Theistic Religion, such as: Buddhism.
- A Monotheistic Religion, such as: Judaism, Christianity, Islam, Bahaism.
- A Non-Institutionalized Religion, such as: Animist Religion or Shamanist Religion.
- …
- Counter-Example(s):
- Personal Spirituality, which may not be associated with a defined belief system or tradition.
- Philosophical Ethical System, such as Utilitarianism, which offers a moral framework without necessarily positing supernatural forces.
- Atheism, which does not posit any god or gods.
- Existentialism, a philosophical tradition that emphasizes individual existence and personal freedom, which may not involve any belief in supernatural entities.
- Humanism, a philosophical stance that emphasizes the value and agency of human beings, which may be secular in nature.
- See: Religious Institute, Cultural System, Religious Behaviour, Religious Text, Shrine, Ethics in Religion, Religious Organization, Religion is the Opium of The Masses.
References
2017
- (Wikipedia, 2017) ⇒ https://en.wikipedia.org/wiki/Religion Retrieved:2017-10-22.
- Religion is any cultural system of designated behaviors and practices, world views, texts, sanctified places, ethics, or organizations, that relate humanity to the supernatural or transcendental. Religions relate humanity to what anthropologist Clifford Geertz has referred to as a cosmic "order of existence".However, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,[1] a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions have sacred histories and narratives, which may be preserved in sacred scriptures, and symbols and holy places, that aim mostly to give a meaning to life. Religions may contain symbolic stories, which are sometimes said by followers to be true, that have the side purpose of explaining the origin of life, the Universe and other things. Traditionally, faith, in addition to reason, has been considered a source of religious beliefs.[2] There are an estimated 10,000 distinct religions worldwide, but about 84% of the world's population is affiliated with one of the five largest religions, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion. The study of religion encompasses a wide variety of academic disciplines, including theology, comparative religion and social scientific studies. Theories of religion offer various explanations for the origins and workings of religion. With the onset of the modernisation of and the scientific revolution in the western world, some aspects of religion have cumulatively been criticized. The religiously unaffiliated demographic includes those who do not identify with any particular religion, atheists and agnostics. While the religiously unaffiliated have grown globally, many of the religiously unaffiliated still have various religious beliefs.[3]
- ↑ Tillich, P. (1957) Dynamics of faith. Harper Perennial; (p.1).
- ↑ Faith and Reason by James Swindal, in the Internet Encyclopeda of Philosophy.
- ↑ Cite error: Invalid
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