1891 ThusSpakeZarathustraABookforall

(Nietzsche, 1891) ⇒ Friedrich Nietzsche. (1891). “Thus Spoke Zarathustra: A Book for All and None (Also sprach Zarathustra: Ein Buch für Alle und Keinen)."

Subject Headings: Ubermensch, Zarathustra.

Notes

https://en.wikisource.org/wiki/Thus_Spake_Zarathustra

2015

https://en.wikisource.org/wiki/Thus_Spake_Zarathustra
- QUOTE: Thus Spoke Zarathustra: A Book for All and None is a book written during the 1880s by the German philosopher, Friedrich Nietzsche. Hard to categorise, the work is a treatise on philosophy, a masterly work of literature, in parts a collection of poetry and in others a parody of and amendment to the Bible. Consisting largely of speeches by the book's hero, prophet Zarathustra, the work's content extends across a mass of styles and subject matter. Nietzsche himself described the work as "the deepest ever written".

2014

http://en.wikipedia.org/wiki/Thus_Spoke_Zarathustra
- Thus Spoke Zarathustra: A Book for All and None (Template:Lang-de, also translated as Thus Spake Zarathustra) is a philosophical novel by German philosopher Friedrich Nietzsche, composed in four parts between 1883 and 1885 and published between 1883 and 1891.^[1] Much of the work deals with ideas such as the "eternal recurrence of the same", the parable on the “death of God", and the "prophecy" of the Übermensch, which were first introduced in The Gay Science.

Cited By

Quotes

Remain faithful to the earth, my brothers, with the power of your virtue. Let your gift-giving love and your knowledge serve the meaning of the earth. Thus I beg and beseech you. Do not let them fly away from earthly things and beat with their wings against eternal walls. Alas, there has always been so much virtue that has flown away. Lead back to the earth the virtue that flew away, as I do—back to the body, back to life, that it may give the earth a meaning, a human meaning.

A hundred times hitherto hath spirit as well as virtue flown away and blundered. Alas! in our body dwelleth still all this delusion and bludering: body and will hath it there become.

A hundred times hitherto hath spirit as well as virtue attempted and erred. Yea, an attempt hath man been. Alas, much ignorance and error hath embodied in us!

Not only the rationality of millennia — also their madness, breakteth out in us. Dangerous is it to be an heir.

Still fight we step by step with the giant Chance, and over all mankind hath hitherto rules nonsense, the lack-of-sense.

Let your spirit and your virtue be devoted to the sense of the earth, my bretheren: let the value of everything be determined anew by you! Therefore shall ye be fighters! Therefore shall ye be creators!

Intelligently doth the body purify itself; attempting with intelligence it exalteth itself; to the discerners all impulses sanctify themselves; to the exalted the soul becometh joyful.

Physician, heal thyself: then wilt though also heal thy patient. Let it be his best cure to see with his eyes him who maketh himself whole.

A thousand paths are there which have never yet been trodden; a thousand salubrities and hidden islands of life.

http://en.wikisource.org/wiki/Page%3AThus_Spake_Zarathustra_-_Thomas_Common_-_1917.djvu/110

Man and man's world is still unexhausted and undiscovered.

Awake and listen, you that are lonely! From the future come winds with stealthy wings, and to subtle ears good tidings are proclaimed.

You that are lonely today, you that withdraw, you shall one day be a people: out of you, who have chosen yourselves, shall arise a chosen people:- and out of them, the Ubermensch.

The earth shall become a place of healing! And there already is a new fragrance surrounding it, a salvation-bringing fragrance - and a new hope!

…

References

;

	Author	volume	Date Value	title	type	journal	titleUrl	doi	note	year
1891 ThusSpakeZarathustraABookforall	Friedrich Nietzsche (1844-1900)			Thus Spake Zarathustra: A Book for all and None						1891

↑ The first two parts were published in 1883, the third one in 1884, and the last one in 1891.

[1] The first two parts were published in 1883, the third one in 1884, and the last one in 1891.

[1]