Animistic Belief System
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An Animistic Belief System is a spiritual belief system that attributes agency and sentience to all material phenomena (animals, plants, rocks, rivers, weather systems).
- Context:
- It can (typically) involve spiritual rituals that honor natural elements like trees, rivers, and mountains.
- It can perceive the world as animated and interconnected through a shared spiritual essence.
- It can involve the belief that natural objects, natural phenomena, and the universe itself possess a consciousness or spiritual essence.
- It can include practices of communication or interaction with these spirits or souls.
- It can recognize the existence of ancestral spirits and their influence on the living world.
- It can range from being a primitive cultural practice to being a component of modern religious movements.
- It can include practices that aim to communicate with the spirit world through shamanism and divination.
- It can emphasize the interconnectedness of all living and non-living things, promoting environmental stewardship.
- It can be found in various indigenous cultures worldwide, such as among the Native American tribes, African traditional religions, and Shintoism in Japan.
- It can involve rituals and ceremonies to honor or appease the spirits believed to inhabit natural objects.
- It can influence environmental ethics and conservation practices in animistic cultures.
- It can shape social structures and governance systems in animistic societies.
- It can inform traditional medicine practices that involve spiritual healing.
- It can influence art, storytelling, and other forms of cultural expression.
- ...
- Example(s):
- Shinto Religions, which views kami (spirits) as inhabiting natural features.
- Native American Animism, which often attributes spirits to animals, plants, and landforms.
- African Traditional Religions that involve belief in nature spirits and ancestor worship.
- Amazonian Tribe Animism, which often view the rainforest as a living entity.
- Ojibwe Animism that showcases the Ojibwe people's animistic practices and reverence for nature.
- ...
- Counter-Example(s):
- Monotheistic Belief Systems, which focus on the worship of a single deity and do not attribute spiritual essence to natural objects.
- Secular Humanism, which emphasizes human values and reason without belief in spiritual entities or practices.
- Scientific Materialism, which views the universe as composed solely of physical matter and energy.
- Philosophical Naturalism, which explains phenomena without reference to supernatural causes.
- See: Pantheism, Totemism, Shamanism, Nature Worship, Anthropomorphism, Eco-spirituality, Modern Paganism, Indigenous Beliefs, Breath, Soul, Life, Belief, Spirituality
References
2024
- (Wikipedia, 2024) ⇒ https://en.wikipedia.org/wiki/Animism Retrieved:2024-7-8.
- 'Animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and in some cases words—as being animated, having agency and free will. Animism is used in anthropology of religion as a term for the belief system of many Indigenous peoples in contrast to the relatively more recent development of organized religions. Animism is a metaphysical belief which focuses on the supernatural universe (beyond logical foundations and procedures): specifically, on the concept of the immaterial soul. Although each culture has its own mythologies and rituals, animism is said to describe the most common, foundational thread of indigenous peoples' "spiritual" or "supernatural" perspectives. The animistic perspective is so widely held and inherent to most indigenous peoples that they often do not even have a word in their languages that corresponds to "animism" (or even "religion"). The term "animism" is an anthropological construct. Largely due to such ethnolinguistic and cultural discrepancies, opinions differ on whether animism refers to an ancestral mode of experience common to indigenous peoples around the world or to a full-fledged religion in its own right. The currently accepted definition of animism was only developed in the late 19th century (1871) by Edward Tylor. It is "one of anthropology's earliest concepts, if not the first."Animism encompasses beliefs that all material phenomena have agency, that there exists no categorical distinction between the spiritual and physical world, and that soul, spirit, or sentience exists not only in humans but also in other animals, plants, rocks, geographic features (such as mountains and rivers), and other entities of the natural environment. Examples include water sprites, vegetation deities, and tree spirits, among others. Animism may further attribute a life force to abstract concepts such as words, true names, or metaphors in mythology. Some members of the non-tribal world also consider themselves animists, such as author Daniel Quinn, sculptor Lawson Oyekan, and many contemporary Pagans.