1807 PhenomenologyofSpirit

• (Hegel, 1807) ⇒ Georg Wilhelm Friedrich Hegel. (1807). “Phänomenologie des Geistes (Phenomenology of Spirit)."

Subject Headings: Nihilism, Geist, Science of Logic, Philosophy of History.

Cited By

• http://scholar.google.com/scholar?q=%221807%22+Phenomenology+of+Spirit.+1807

2015

• (Wikipedia, 2015) ⇒ http://en.wikipedia.org/wiki/The_Phenomenology_of_Spirit Retrieved:2015-11-18.
  • Phänomenologie des Geistes (1807) is Georg Wilhelm Friedrich Hegel's most important and widely discussed philosophical work. Hegel's first book, it describes the three-stage dialectical life of Spirit. The title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind, because the German word Geist has both meanings. The book's working title, which also appeared in the first edition, was Science of the Experience of Consciousness. On its initial publication (see cover image on right), it was identified as Part One of a projected "System of Science", of which the Science of Logic was the second part. A smaller work, titled Philosophy of Spirit (also translated as "Philosophy of Mind"), appears in Hegel's Encyclopedia of the Philosophical Sciences, and recounts in briefer and somewhat altered form the major themes of the original Phenomenology.

    Phenomenology was the basis of Hegel's later philosophy and marked a significant development in German idealism after Kant. Focusing on topics in metaphysics, epistemology, physics, ethics, history, religion, perception, consciousness, and political philosophy, The Phenomenology is where Hegel develops his concepts of dialectic (including the Master-slave dialectic), absolute idealism, ethical life, and Aufhebung. The book had a profound effect in Western philosophy, and "has been praised and blamed for the development of existentialism, communism, fascism, death of God theology, and historicist nihilism.”

2014

• http://plato.stanford.edu/entries/hegel/
  • QUOTE: Hegel’s Phenomenology of Spirit is likewise to be regarded as a type of propaedeutic to philosophy rather than an exercise in or work of philosophy. It is meant to function as an induction or education of the reader to the standpoint of purely conceptual thought from which philosophy can be done. As such, its structure has been compared to that of a Bildungsroman (educational novel), having an abstractly conceived protagonist — the bearer of an evolving series of so-called shapes of consciousness or the inhabitant of a series of successive phenomenal worlds — whose progress and set-backs the reader follows and learns from. Or at least this is how the work sets out: in the later sections the earlier series of shapes of consciousness becomes replaced with what seem more like configurations of human social life, and the work comes to look more like an account of interlinked forms of social existence and thought within which participants in such forms of social life conceive of themselves and the world. Hegel constructs a series of such shapes that maps onto the history of western European civilization from the Greeks to his own time.

References

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	Author	volume	Date Value	title	type	journal	titleUrl	doi	note	year
1807 PhenomenologyofSpirit	Georg Wilhelm Friedrich Hegel (1770-1831)			Phenomenology of Spirit. 1807						1807