Cultural Appropriation

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A Cultural Appropriation is a appropriation act that involves the inappropriate or unacknowledged adoption of culture practices from one culture by members of another dominant culture.



References

2024

  • (Wikipedia, 2024) ⇒ https://en.wikipedia.org/wiki/Cultural_appropriation Retrieved:2024-5-25.
    • Cultural appropriation[1] is the inappropriate or unacknowledged adoption of an element or elements of one culture or identity by members of another culture or identity. This can be especially controversial when members of a dominant culture appropriate from minority cultures. [1] According to critics of the practice, cultural appropriation differs from acculturation, assimilation, or equal cultural exchange in that this appropriation is a form of colonialism. When cultural elements are copied from a minority culture by members of a dominant culture, and these elements are used outside of their original cultural context – sometimes even against the expressly stated wishes of members of the originating culture – the practice is often received negatively.[2] Cultural appropriation is considered harmful by various groups and individuals, including some Indigenous people working for cultural preservation,[3] those who advocate for collective intellectual property rights of the originating, minority cultures, [4] [5] and some of those who have lived or are living under colonial rule.[1][6] [7] Cultural appropriation can include the exploitation of another culture's religious and cultural traditions, dance steps, fashion, symbols, language, and music. [8] Those who see this appropriation as an exploitative state that cultural elements are lost or distorted when they are removed from their originating cultural contexts and that such displays are disrespectful or even a form of desecration.[2] Cultural elements that may have deep meaning in the original culture may be reduced to "exotic" fashion or toys by those from the dominant culture.[2][9][10] Kjerstin Johnson has written that, when this is done, the imitator, "who does not experience that oppression is able to 'play', temporarily, an 'exotic' other, without experiencing any of the daily discriminations faced by other cultures". The black American academic, musician, and journalist Greg Tate argued that appropriation and the "fetishising" of cultures, in fact, alienate those whose culture is being appropriated. The concept of cultural appropriation has also been subject to heavy criticism and debate. Critics note that the concept is often misunderstood or misapplied by the general public and that charges of "cultural appropriation" are sometimes misapplied to situations such as trying food from a different culture or learning about different cultures. Others state that the act of cultural appropriation, usually defined, does not meaningfully constitute social harm or that the term lacks conceptual coherence. Additionally, the term can set arbitrary limits on intellectual freedom and artists' self-expression, reinforce group divisions, or promote a feeling of enmity or grievance rather than of liberation. [11]
  1. 1.0 1.1 1.2 Fourmile, Henrietta (1996). "Making things work: Aboriginal and Torres Strait Islander Involvement in Bioregional Planning" in Approaches to bioregional planning. Part 2. Background Papers to the conference; 30 October – 1 November 1995, Melbourne; Department of the Environment, Sport and Territories. Canberra. pp. 268–269: "The [western] intellectual property rights system and the (mis)appropriation of Indigenous knowledge without the prior knowledge and consent of Indigenous peoples evoke feelings of anger, or being cheated"
  2. 2.0 2.1 2.2 On imitation Native headdresses as "the embodiment of cultural appropriation ... donning a highly sacred piece of Native culture like a fashion accessory".
  3. Mesteth, Wilmer, et al (10 June 1993) "Declaration of War Against Exploiters of Lakota Spirituality". . "At the Lakota Summit V, an international gathering of US and Canadian Lakota, Dakota and Nakota Nations, about 500 representatives from 40 different tribes and bands of the Lakota unanimously passed a 'Declaration of War Against Exploiters of Lakota Spirituality'. The following declaration was unanimously passed."
  4. "Special System for the Collective Intellectual Property Rights of Indigenous Peoples at World Intellectual Property Organization. Accessed 18 April 2019.
  5. Santilli, Juliana. 2006. "Cultural Heritage and Collective Intellectual Property Rights ". Indigenous Knowledge (IK) Notes; No. 95. World Bank, Washington, DC. Accessed 18 April 2019.
  6. Working Group on Indigenous Populations, accepted by the United Nations General Assembly, Declaration on the Rights of Indigenous Peoples. ; UN Headquarters; New York City (13 September 2007).
  7. Rainforest Aboriginal Network (1993) Julayinbul: Aboriginal Intellectual and Cultural Property Definitions, Ownership and Strategies for Protection. Rainforest Aboriginal Network. Cairns. Page 65.






  8. Cite error: Invalid <ref> tag; no text was provided for refs named Culture and cultural appropriation
  9. Johnson, Kjerstin (25 October 2011) "Don't Mess Up When You Dress Up: Cultural Appropriation and Costumes". ; at Bitch Magazine. Accessed 4 March 2015. "Dressing up as 'another culture', is racist, and an act of privilege. Not only does it lead to offensive, inaccurate, and stereotypical portrayals of other people's culture ... but is also an act of appropriation in which someone who does not experience that oppression is able to 'play', temporarily, an 'exotic' other, without experience any of the daily discriminations faced by other cultures."
  10. Cite error: Invalid <ref> tag; no text was provided for refs named WaPo1

2024

  • Perplexity
    • Cultural exchange and appreciation can be positive when done respectfully, but there is a line where it becomes exploitative cultural appropriation. Here are some key distinctions:
    1. Benign Cultural Exchange

- Mutual sharing and learning between cultures on an equal footing - Adopting elements like food, music, or customs with genuine understanding and respect for their origins and significance - Participating in cultural traditions when invited by members of that culture - Crediting and compensating the culture appropriately when using their art, designs, etc.

    1. Exploitative Cultural Appropriation

- A dominant culture taking elements from a historically oppressed minority culture - Using sacred or significant cultural elements in an disrespectful, stereotypical or commercialized way divorced from their original meaning - Profiting off another culture's traditions, art, or imagery without consent or compensation - Perpetuating offensive stereotypes or caricatures of the minority culture - Separating cultural symbols from their intended purpose and deeper significance

The key difference is the imbalance of power and lack of respect, consent and reciprocity involved in exploitative cultural appropriation. Mutual exchange celebrates diversity, but appropriation extracts pieces of a culture out of context for the dominant group's benefit while further marginalizing the minority group. [1][2][3]

Appreciation involves learning about a culture's history, asking how to participate respectfully if invited, and uplifting the voices of that community. Appropriation borrows from the culture without care for its significance and often perpetuates stereotypes or profits off it unfairly. The lines can sometimes be blurred, but the presence of imbalanced power dynamics, lack of consent, and disrespect for the culture's core meanings tend to indicate cultural appropriation rather than benign exchange. [4][5][6]

Citations: [1] https://en.wikipedia.org/wiki/Cultural_appropriation [2] https://www.britannica.com/topic/cultural-appropriation [3] https://broadview.org/what-is-cultural-appropriation/ [4] https://www.oregon.gov/ode/students-and-family/equity/NativeAmericanEducation/Documents/G8%20HLTH%20LP%20CulturalBias_Stereotypes_Appropriation.pdf [5] https://nativegov.org/resources/cultural-appropriation-guide/ [6] https://www.rd.com/list/examples-of-cultural-appropriation/ [7] https://law.rwu.edu/library/blog/what-cultural-misappropriation-and-why-does-it-matter [8] https://diversity.umd.edu/resources/cultural-appropriation-tipsheet [9] https://asaging.org/cultural-appropriation [10] https://www.healthline.com/health/cultural-appropriation [11] https://cupola.gettysburg.edu/cgi/viewcontent.cgi?article=1943&context=student_scholarship [12] https://www.anewseducation.com/post/what-is-cultural-appropriation [13] https://www.reddit.com/r/changemyview/comments/9d1evc/cmv_cultural_appropriation_is_benign_at_worst_and/ [14] https://www.linkedin.com/pulse/when-does-brand-appropriation-become-cultural-shereen-daniels [15] https://www.verywellmind.com/what-is-cultural-appropriation-5070458 [16] https://www.thecanadianencyclopedia.ca/en/article/cultural-appropriation-of-indigenous-peoples-in-canada [17] https://theconversation.com/cultural-appropriation-when-borrowing-becomes-exploitation-57411 [18] https://4h.extension.wisc.edu/opportunities/projects/arts-communication/cultural-appreciation/ [19] https://www.britannica.com/story/what-is-cultural-appropriation