Entity Subjective Experience
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A Entity Subjective Experience is a mental process that models mental experience states.
- AKA: Agent Subjective Experience, Conscious Entity Experience, First-Person Entity Experience, Phenomenal Entity Experience.
- Context:
- It can typically involve Entity Subjective Awareness through entity subjective perception mechanisms.
- It can typically create Entity Subjective Content through entity subjective mental processes.
- It can typically enable Entity Subjective Interpretation through entity subjective cognitive frameworks.
- It can typically produce Entity Subjective Response through entity subjective behavioral tendencys.
- It can typically generate Entity Subjective Model through entity subjective world representations.
- ...
- It can often be preceded by Perceptional Input.
- It can often manifest Entity Subjective Qualia through entity subjective phenomenal qualitys.
- It can often create Entity Subjective Memory through entity subjective encoding processes.
- It can often produce Entity Subjective Valence through entity subjective evaluation mechanisms.
- It can often enable Entity Subjective Learning through entity subjective experiential updates.
- ...
- It can be had by Cognitive Agent such as sniffing dog (Conscious Agent?).
- It can be measured by Subjective Experience Measure.
- It can range from being a Human Subjective Experience to being an Animal Subjective Experience to being an AI Subjective Experience, depending on its entity subjective agent type.
- It can range from being a Simple Entity Subjective Experience to being a Complex Entity Subjective Experience, depending on its entity subjective cognitive depth.
- It can range from being a Sensory Entity Subjective Experience to being a Abstract Entity Subjective Experience, depending on its entity subjective content type.
- It can range from being a Clear Entity Subjective Experience to being an Ambiguous Entity Subjective Experience, depending on its entity subjective clarity level.
- It can range from being a Brief Entity Subjective Experience to being an Extended Entity Subjective Experience, depending on its entity subjective temporal duration.
- It can range from being a Focused Entity Subjective Experience to being a Diffuse Entity Subjective Experience, depending on its entity subjective attention scope.
- It can range from being a Pleasant Entity Subjective Experience to being an Unpleasant Entity Subjective Experience, depending on its entity subjective hedonic quality.
- It can range from being a Self-Aware Entity Subjective Experience to being a Non-Self-Aware Entity Subjective Experience, depending on its entity subjective metacognitive level.
- ...
- It can involve Entity Subjective Agent with entity subjective processing capacitys.
- It can transform Entity Subjective Stimulus into entity subjective internal representations.
- It can create Entity Subjective State through entity subjective mental configurations.
- It can enable Entity Subjective Communication through entity subjective expression attempts.
- It can produce Entity Subjective Knowledge through entity subjective information integrations.
- It can shape Entity Subjective Preference through entity subjective value formations.
- It can influence Entity Subjective Decision through entity subjective choice mechanisms.
- It can generate Entity Subjective Emotion through entity subjective affective processes.
- ...
- Example(s):
- Human Entity Subjective Experiences, such as:
- Human Sensory Entity Subjective Experiences, such as:
- "I feel hot." - human thermal entity subjective experience.
- "I see violet marigolds." - human visual entity subjective experience.
- "I taste sweetness." - human gustatory entity subjective experience.
- "I smell roses." - human olfactory entity subjective experience.
- Human Cognitive Entity Subjective Experiences, such as:
- "I understand the solution." - human comprehension entity subjective experience.
- "I remember my childhood." - human memory entity subjective experience.
- "I imagine flying." - human imagination entity subjective experience.
- Human Evaluative Entity Subjective Experiences, such as:
- "This product feature is very convenient." - human convenience entity subjective experience.
- "This music is beautiful." - human aesthetic entity subjective experience.
- "This decision feels right." - human moral entity subjective experience.
- Human Sensory Entity Subjective Experiences, such as:
- Animal Entity Subjective Experiences, such as:
- Mammal Entity Subjective Experiences, such as:
- Dog Entity Subjective Experience detecting canine scent patterns.
- Cat Entity Subjective Experience perceiving feline territorial boundarys.
- Dolphin Entity Subjective Experience sensing cetacean echolocation signals.
- Bat Entity Subjective Experience navigating through chiropteran ultrasonic perceptions.
- Bird Entity Subjective Experiences, such as:
- Insect Entity Subjective Experiences, such as:
- Mammal Entity Subjective Experiences, such as:
- AI Entity Subjective Experiences (hypothetical), such as:
- Machine Learning Entity Subjective Experiences, such as:
- Robotic Entity Subjective Experiences, such as:
- Collective Entity Subjective Experiences, such as:
- ...
- Human Entity Subjective Experiences, such as:
- Counter-Example(s):
- Abstract Concept, which lacks entity subjective experiential quality.
- Objective Measurements, such as "The temperature of this room is higher than the boiling point of alcohol", which describes physical state without entity subjective interpretation.
- Unconscious Processes, which occur without entity subjective awareness.
- Automatic Reflexes, which bypass entity subjective conscious processing.
- Mathematical Truths, which exist independently of entity subjective perception.
- Physical Laws, which operate without entity subjective experience.
- Statistical Data, which represents aggregate information without entity subjective quality.
- See: Mental Experience, Consciousness, Dreaming, Self-Awareness, Mental Calculation, Subjective Experience, Human Subjective Experience, Animal Cognition, Machine Consciousness, Qualia, Phenomenology, Theory of Mind.
References
2012
- http://en.wikipedia.org/wiki/Subjective_character_of_experience
- The subjective character of experience is a term in psychology and the philosophy of mind denoting that all subjective phenomena are associated with a single point of view ("ego"). The term was coined and illuminated by Thomas Nagel in his famous paper What is It Like to Be a Bat?[1]
Nagel argues that, because bats are apparently conscious mammals with a way of perceiving their environment entirely different from that of human beings, it is possible to speak of "what is it like to be a bat for the bat" or, while the example of the bat is particularly illustrative, any conscious species, as each organism has a unique point of view from which no other organism can gather experience.[citation needed] To Nagel the subjective character of experience implies the cognitive closure of the human mind to some facts, specifically the mental states that physical states create.
- The subjective character of experience is a term in psychology and the philosophy of mind denoting that all subjective phenomena are associated with a single point of view ("ego"). The term was coined and illuminated by Thomas Nagel in his famous paper What is It Like to Be a Bat?[1]
- ↑ Nagel, Thomas (1974) What is It Like to Be a Bat? The Philosophical Review LXXXIII, 4 (October): 435–50.
2009
- (Howell & Alter, 2009) ⇒ Robert J. Howell, and Torin Alter. (2009). “Hard Problem of Consciousness." Scholarpedia, 4(6).
- QUOTE: The hard problem of consciousness (Chalmers 1995) is the problem of explaining the relationship between physical phenomena, such as brain processes, and experience (ie, phenomenal consciousness, or mental states/events with phenomenal qualities or qualia). ...
1974
- (Nagel, 1974) ⇒ Thomas Nagel. (1974). “What is It Like to Be a Bat?". In: The Philosophical Review LXXXIII, 4.
1690
- (Locke, 1690) ⇒ John Locke. (1690). “An Essay Concerning Human Understanding - Book II: Chapter XXXII."
- QUOTE: Though one man’s idea of blue should be different from another’s. Neither would it carry any imputation of falsehood to our simple ideas, if by the different structure of our organs it were so ordered, that the same object should produce in several men’s minds different ideas at the same time ; v.g. if the idea that a violet produced in one man’s mind by his eyes were the same that a marigold produced in another man’s, and vice versa.