Non-Violent
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A Non-Violent is a Religion that ...
- AKA: Nonviolence.
- See: Dalai Lama, David Garrow, Liberia, Timothy Garton Ash, Religion, Gene Sharp, Social Change, Tolstoy, Gandhism, Violence, Nonviolent Action, Civil Resistance.
References
2022
- (Wikipedia, 2022) ⇒ https://en.wikipedia.org/wiki/Nonviolence Retrieved:2022-2-15.
- Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles, but also the reasons for it may be purely strategic or pragmatic. [1] Nonviolence has "active" or "activist" elements, in that believers generally accept the need for nonviolence as a means to achieve political and social change. Thus, for example, Tolstoyan and Gandhism nonviolence is both a philosophy and strategy for social change that rejects the use of violence, but at the same time it sees nonviolent action (also called civil resistance) as an alternative to passive acceptance of oppression or armed struggle against it. In general, advocates of an activist philosophy of nonviolence use diverse methods in their campaigns for social change, including critical forms of education and persuasion, mass noncooperation, civil disobedience, nonviolent direct action, and social, political, cultural and economic forms of intervention. In modern times, nonviolent methods have been a powerful tool for social protest and revolutionary social and political change. [2] [3] There are many examples of their use. Fuller surveys may be found in the entries on civil resistance, nonviolent resistance and nonviolent revolution. Here certain movements which were particularly influenced by a philosophy of nonviolence should be mentioned, including Mahatma Gandhi's leadership of a successful decades-long nonviolent struggle for Indian independence, Martin Luther King Jr.'s and James Bevel's adoption of Gandhi's nonviolent methods in their campaigns to win civil rights for African Americans, [4] [5] and César Chávez's campaigns of nonviolence in the 1960s to protest the treatment of Mexican farm workers in California. [6] The 1989 “Velvet Revolution” in Czechoslovakia that saw the overthrow of the Communist government is considered one of the most important of the largely nonviolent Revolutions of 1989. Most recently the nonviolent campaigns of Leymah Gbowee and the women of Liberia were able to achieve peace after a 14-year civil war. [7] This story is captured in a 2008 documentary film Pray the Devil Back to Hell. The term "nonviolence" is often linked with peace or it is used as a synonym for it, and despite the fact that it is frequently equated with pacifism, this equation is rejected by nonviolent advocates and activists. [8] Nonviolence specifically refers to the absence of violence and it is always the choice to do no harm or the choice to do the least amount of harm, and passivity is the choice to do nothing. Sometimes nonviolence is passive, and other times it isn't. For example, if a house is burning down with mice or insects in it, the most harmless appropriate action is to put the fire out, not to sit by and passively let the fire burn. At times there is confusion and contradiction about nonviolence, harmlessness and passivity. A confused person may advocate nonviolence in a specific context while advocating violence in other contexts. For example, someone who passionately opposes abortion or meat eating may concurrently advocate violence to kill an abortionist or attack a slaughterhouse, which makes that person a violent person. [9]
Mahatma Gandhi was of the view:
- Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles, but also the reasons for it may be purely strategic or pragmatic. [1] Nonviolence has "active" or "activist" elements, in that believers generally accept the need for nonviolence as a means to achieve political and social change. Thus, for example, Tolstoyan and Gandhism nonviolence is both a philosophy and strategy for social change that rejects the use of violence, but at the same time it sees nonviolent action (also called civil resistance) as an alternative to passive acceptance of oppression or armed struggle against it. In general, advocates of an activist philosophy of nonviolence use diverse methods in their campaigns for social change, including critical forms of education and persuasion, mass noncooperation, civil disobedience, nonviolent direct action, and social, political, cultural and economic forms of intervention. In modern times, nonviolent methods have been a powerful tool for social protest and revolutionary social and political change. [2] [3] There are many examples of their use. Fuller surveys may be found in the entries on civil resistance, nonviolent resistance and nonviolent revolution. Here certain movements which were particularly influenced by a philosophy of nonviolence should be mentioned, including Mahatma Gandhi's leadership of a successful decades-long nonviolent struggle for Indian independence, Martin Luther King Jr.'s and James Bevel's adoption of Gandhi's nonviolent methods in their campaigns to win civil rights for African Americans, [4] [5] and César Chávez's campaigns of nonviolence in the 1960s to protest the treatment of Mexican farm workers in California. [6] The 1989 “Velvet Revolution” in Czechoslovakia that saw the overthrow of the Communist government is considered one of the most important of the largely nonviolent Revolutions of 1989. Most recently the nonviolent campaigns of Leymah Gbowee and the women of Liberia were able to achieve peace after a 14-year civil war. [7] This story is captured in a 2008 documentary film Pray the Devil Back to Hell. The term "nonviolence" is often linked with peace or it is used as a synonym for it, and despite the fact that it is frequently equated with pacifism, this equation is rejected by nonviolent advocates and activists. [8] Nonviolence specifically refers to the absence of violence and it is always the choice to do no harm or the choice to do the least amount of harm, and passivity is the choice to do nothing. Sometimes nonviolence is passive, and other times it isn't. For example, if a house is burning down with mice or insects in it, the most harmless appropriate action is to put the fire out, not to sit by and passively let the fire burn. At times there is confusion and contradiction about nonviolence, harmlessness and passivity. A confused person may advocate nonviolence in a specific context while advocating violence in other contexts. For example, someone who passionately opposes abortion or meat eating may concurrently advocate violence to kill an abortionist or attack a slaughterhouse, which makes that person a violent person. [9]
- ↑ A clarification of this and related terms appears in Gene Sharp, Sharp's Dictionary of Power and Struggle: Language of Civil Resistance in Conflicts, Oxford University Press, New York, 2012.
- ↑ Lester R. Kurtz, Jennifer E. Turpin, Encyclopedia of Violence, Peace, and Conflict, p.557, 1999. “In the West, nonviolence is well recognized for its tactical, strategic, or political aspects. It is seen as a powerful tool for redressing social inequality."
- ↑ Mark Kurlansky, Nonviolence: The History of a Dangerous Idea, Foreword by Dalai Lama, p. 5-6, Modern Library (April 8, 2008), "Advocates of nonviolence — dangerous people — have been there throughout history, questioning the greatness of Caesar and Napoleon and the Founding Fathers and Roosevelt and Churchill."
- ↑ "James L. Bevel The Strategist of the 1960s Civil Rights Movement" by Randy Kryn, a paper in David Garrow's 1989 book We Shall Overcome Volume II, Carlson Publishing Company
- ↑ "Movement Revision Research Summary Regarding James Bevel" by Randy Kryn, October 2005, published by Middlebury College
- ↑ Stanley M. Burstein and Richard Shek: "World History Ancient Civilizations ", page 154. Holt, Rinhart and Winston, 2005. As Chavez once explained, "Nonviolence is not inaction. It is not for the timid or the weak. It is hard work, it is the patience to win."
- ↑ Chris Graham, Peacebuilding alum talks practical app of nonviolence , Augusta Free Press, October 26, 2009.
- ↑ Ackerman, Peter and Jack DuVall (2001) "A Force More Powerful: A Century of Non-Violent Conflict"(Palgrave Macmillan)
- ↑ Adam Roberts, Introduction, in Adam Roberts and Timothy Garton Ash (eds.), Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present, Oxford University Press, 2009 pp. 3 and 13-20.