Zionist Irredentist Movement

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A Zionist Irredentist Movement is a irridentist movement that espouses Zionist irredentistm (for the establishment of a homeland for the Jewish people in Jewish biblical lands).

  • Context:
    • It can (typically) aim to achieve the self-determination of the Jewish people through the establishment of a Jewish state.
    • It can (often) be associated with a Zionist Narrative.
    • It can (often) be linked to large waves of Jewish immigration to Ottoman and later Mandatory Palestine, contributing to the establishment and growth of Jewish communities.
    • It can (often) be involved in addressing contemporary issues related to the security and development of the State of Israel, as well as advocating for global Jewish solidarity.
    • It can trace its origins to the late 19th century in Central and Eastern Europe, where it emerged as a response to antisemitism and the Haskalah (Jewish Enlightenment).
    • It can involve various strands, including Political Zionism, which focuses on political action to establish a Jewish state, and Cultural Zionism, which emphasizes the revival of Jewish culture and language.
    • It can be marked by significant historical events, such as the convening of the first World Zionist Congress in 1897, which aimed to establish the organizational structure for achieving Zionist goals.
    • It can involve significant diplomatic efforts, such as the Balfour Declaration of 1917, which expressed British support for a Jewish homeland in Palestine.
    • It can be a subject of internal debates and ideological divisions, with different factions advocating various approaches to achieving Zionist goals, such as Revisionist Zionism, which advocated for more militant and territorial maximalist policies.
    • It can be criticized by various groups, including the New Historians, who offer a critical perspective on the traditional Zionist narrative and the impact of Zionist policies on the Palestinian population.
    • ...
  • Example(s):
    • Political Zionism: A strand of Zionism focused on political action and diplomacy to establish a Jewish state.
    • Liberal Zionism: A branch of Zionism that advocates for a democratic and pluralistic Jewish state, emphasizing human rights and equality.
    • Revisionist Zionism: A more militant and territorial approach to Zionism, advocating for the expansion of Jewish territory.
    • Cultural Zionism: A strand that emphasizes the revival of Jewish culture, language, and education as a means to strengthen Jewish identity and community.
    • Religious Zionism: A movement that integrates religious beliefs with Zionist ideology, promoting the return to the land of Israel as a religious duty.
    • ...
  • Counter-Example(s):
    • Anti-Zionism movements, which oppose the establishment of a Jewish state in Palestine and often criticize Zionism as a form of colonialism or racism.
    • Palestinian Nationalism, which seeks to establish a national homeland for Palestinians in the same region.
  • See: Exceptionalism, Zion, Nationalism, Ethnic Nationalism, Cultural Nationalism, Civic Nationalism, Homeland For The Jewish People, Palestine (Region), Israel, Palestine.


References

2023

  • (Wikipedia, 2023) ⇒ https://en.wikipedia.org/wiki/Zionism Retrieved:2023-7-25.
    • Zionism (Tsiyyonut after Zion) is a nationalist movement that emerged in the 19th century to espouse support for the establishment of a homeland for the Jewish people in Palestine, a region roughly corresponding to the Land of Israel in Jewish tradition. [1] Following the establishment of Israel, Zionism became an ideology that supports "the development and protection of the State of Israel". Zionism initially emerged in Central and Eastern Europe as a national revival movement in the late 19th century, both in reaction to newer waves of antisemitism and as a response to Haskalah, or Jewish Enlightenment. Soon after this, most leaders of the movement associated the main goal with creating the desired homeland in Palestine, then an area controlled by the Ottoman Empire. [2] This process was seen by the Zionist Movement as an "ingathering of exiles" (kibbutz galuyot), an effort to put a stop to the exoduses and persecutions that have marked Jewish history by bringing the Jewish people back to their historic homeland. From 1897 to 1948, the primary goal of the Zionist Movement was to establish the basis for a Jewish homeland in Palestine, and thereafter to consolidate it. In a unique variation of the principle of self-determination, The Lovers of Zion united in 1884 and in 1897 the first Zionist congress was organized. In the late 19th and early 20th centuries, a large number of Jews immigrated to first Ottoman and later Mandatory Palestine, and at the same time, diplomatic attempts were made to gain worldwide recognition and support. Since the establishment of the State of Israel in 1948, Zionism has continued primarily to advocate on behalf of Israel and to address threats to its continued existence and security. Zionism has never been a uniform movement. Its leaders, parties, and ideologies frequently diverged from one another. Compromises and concessions were made in order to achieve a shared cultural and political objective as a result of the growing antisemitism and yearning to return to the "ancestral" country. A variety of types of Zionism have emerged, including political Zionism, liberal Zionism, revisionist Zionism, cultural Zionism, and religious Zionism. Advocates of Zionism view it as a national liberation movement for the repatriation of a persecuted people to its ancestral homeland.[3] [4] Critics of Zionism view it as a colonialist,[5] racist[6] or exceptionalist ideology or movement. [7]
  1. "The preoccupation of rabbinic literature in all its forms with the Land of Israel is without question intensive and constant. It is no wonder that this literature offers historians of the Land of Israel a wealth of information for the clarification of a wide variety of topics."
  2. Ilan Pappe, The Ethnic Cleansing of Palestine, 2006, pp. 10–11
  3. Israel Affairs. Volume 13, Issue 4, 2007 – Special Issue: Postcolonial Theory and the Arab-Israel Conflict – De-Judaizing the Homeland: Academic Politics in Rewriting the History of Palestine. S. Ilan Troen
  4. "Zionism and British imperialism II: Imperial financing in Palestine", Journal of Israeli History: Politics, Society, Culture. Volume 30, Issue 2, 2011. pp. 115–139. Michael J. Cohen
  5. Cite error: Invalid <ref> tag; no text was provided for refs named CHARCOL
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  7. See for example: M. Shahid Alam (2010), Israeli Exceptionalism: The Destabilizing Logic of Zionism Paperback, or "Through the Looking Glass: The Myth of Israeli Exceptionalism" , Huffington Post