Steve Bantu Biko (1946-1977)

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Steve Bantu Biko (1946-1977) is a person.

References

2023

  • (Wikipedia, 2023) ⇒ https://en.wikipedia.org/wiki/Steve_Biko Retrieved:2023-10-12.
    • Bantu Stephen Biko (18 December 1946 – 12 September 1977) was a South African anti-apartheid activist. Ideologically an African nationalist and African socialist, he was at the forefront of a grassroots anti-apartheid campaign known as the Black Consciousness Movement during the late 1960s and 1970s. His ideas were articulated in a series of articles published under the pseudonym Frank Talk.

      Raised in a poor Xhosa family, Biko grew up in Ginsberg township in the Eastern Cape. In 1966, he began studying medicine at the University of Natal, where he joined the National Union of South African Students (NUSAS). Strongly opposed to the apartheid system of racial segregation and white-minority rule in South Africa, Biko was frustrated that NUSAS and other anti-apartheid groups were dominated by white liberals, rather than by the blacks who were most affected by apartheid. He believed that well-intentioned white liberals failed to comprehend the black experience and often acted in a paternalistic manner. He developed the view that to avoid white domination, black people had to organise independently, and to this end he became a leading figure in the creation of the South African Students' Organisation (SASO) in 1968. Membership was open only to "blacks", a term that Biko used in reference not just to Bantu-speaking Africans but also to Coloureds and Indians. He was careful to keep his movement independent of white liberals, but opposed anti-white hatred and had white friends. The white-minority National Party government were initially supportive, seeing SASO's creation as a victory for apartheid's ethos of racial separatism.

      Influenced by the Martinican philosopher Frantz Fanon and the African-American Black Power movement, Biko and his compatriots developed Black Consciousness as SASO's official ideology. The movement campaigned for an end to apartheid and the transition of South Africa toward universal suffrage and a socialist economy. It organised Black Community Programmes (BCPs) and focused on the psychological empowerment of black people. Biko believed that black people needed to rid themselves of any sense of racial inferiority, an idea he expressed by popularizing the slogan "black is beautiful". In 1972, he was involved in founding the Black People's Convention (BPC) to promote Black Consciousness ideas among the wider population. The government came to see Biko as a subversive threat and placed him under a banning order in 1973, severely restricting his activities. He remained politically active, helping organise BCPs such as a healthcare centre and a crèche in the Ginsberg area. During his ban he received repeated anonymous threats, and was detained by state security services on several occasions. Following his arrest in August 1977, Biko was beaten to death by state security officers. Over 20,000 people attended his funeral.

      Biko's fame spread posthumously. He became the subject of numerous songs and works of art, while a 1978 biography by his friend Donald Woods formed the basis for the 1987 film Cry Freedom. During Biko's life, the government alleged that he hated whites, various anti-apartheid activists accused him of sexism, and African racial nationalists criticised his united front with Coloureds and Indians. Nonetheless, Biko became one of the earliest icons of the movement against apartheid, and is regarded as a political martyr and the "Father of Black Consciousness". His political legacy remains a matter of contention.

2023

  • (Wikipedia, 2023) ⇒ https://en.wikipedia.org/wiki/Steve_Biko#Biography Retrieved:2023-10-12.
    • Bantu Stephen Biko was born on 18 December 1946,at his grandmother's house in Tarkastad, Eastern Cape.The third child of Mzingaye Mathew Biko and Alice 'Mamcete' Biko,he had an older sister, Bukelwa, an older brother, Khaya, and a younger sister, Nobandile.His parents had married in Whittlesea, where his father worked as a police officer. Mzingaye was transferred to Queenstown, Port Elizabeth, Fort Cox, and finally King William's Town, where he and Alice settled in Ginsberg township.This was a settlement of around 800 families, with every four families sharing a water supply and toilet.Both Africans and Coloured people lived in the township,where Xhosa, Afrikaans, and English were all spoken. After resigning from the police force, Mzingaye worked as a clerk in the King William's Town Native Affairs Office,while studying for a law degree by correspondence from the University of South Africa.Alice was employed first in domestic work for local white households, then as a cook at Grey Hospital in King William's Town. According to his sister, it was this observation of his mother's difficult working conditions that resulted in Biko's earliest politicisation.Biko's given name "Bantu" means "people" in IsiXhosa; Biko interpreted this in terms of the saying "Umntu ngumntu ngabantu" ("a person is a person by means of other people").As a child he was nicknamed "Goofy" and "Xwaku-Xwaku", the latter a reference to his unkempt appearance.He was raised in his family's Anglican Christian faith.In 1950, when Biko was four, his father fell ill, was hospitalised in St. Matthew's Hospital, Keiskammahoek, and died,making the family dependent on his mother's income. Biko spent two years at St. Andrews Primary School and four at Charles Morgan Higher Primary School, both in Ginsberg. Regarded as a particularly intelligent pupil, he was allowed to skip a year.In 1963 he transferred to the Forbes Grant Secondary School in the township. Biko excelled at maths and English and topped the class in his exams.In 1964 the Ginsberg community offered him a bursary to join his brother Khaya as a student at Lovedale, a prestigious boarding school in Alice, Eastern Cape.Within three months of Steve's arrival, Khaya was accused of having connections to Poqo, the armed wing of the Pan Africanist Congress (PAC), an African nationalist group which the government had banned. Both Khaya and Steve were arrested and interrogated by the police; the former was convicted, then acquitted on appeal.No clear evidence of Steve's connection to Poqo was presented, but he was expelled from Lovedale. Commenting later on this situation, he stated: "I began to develop an attitude which was much more directed at authority than at anything else. I hated authority like hell."From 1964 to 1965, Biko studied at St. Francis College, a Catholic boarding school in Mariannhill, Natal.The college had a liberal political culture, and Biko developed his political consciousness there.He became particularly interested in the replacement of South Africa's white minority government with an administration that represented the country's black majority. Among the anti-colonialist leaders who became Biko's heroes at this time were Algeria's Ahmed Ben Bella and Kenya's Jaramogi Oginga Odinga.He later said that most of the "politicos" in his family were sympathetic to the PAC, which had anti-communist and African racialist ideas. Biko admired what he described as the PAC's "terribly good organisation" and the courage of many of its members, but he remained unconvinced by its racially exclusionary approach, believing that members of all racial groups should unite against the government.In December 1964, he travelled to Zwelitsha for the ulwaluko circumcision ceremony, symbolically marking his transition from boyhood to manhood.
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