Fundamentalist Ideology

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A Fundamentalist Ideology is an ideology that demands strict adherence to orthodox doctrines (which is not open for debate).

References

2014

  • (Wikipedia, 2014) ⇒ http://en.wikipedia.org/wiki/fundamentalism#Non-religious Retrieved:2014-8-3.
    • Some pejoratively refer to any philosophy which they see as literal-minded or they believe carries a pretense of being the sole source of objective truth as fundamentalist, regardless of whether it is usually called a religion. For instance, the Archbishop of Wales has criticized "atheistic fundamentalism" broadly[1] [2] and said "Any kind of fundamentalism, be it Biblical, atheistic or Islamic, is dangerous". He also said, "the new fundamentalism of our age … leads to the language of expulsion and exclusivity, of extremism and polarisation, and the claim that, because God is on our side, he is not on yours." In The New Inquisition, Robert Anton Wilson lampoons the members of skeptical organizations like the Committee for the Scientific Investigation of Claims of the Paranormal as fundamentalist materialists, alleging that they dogmatically dismiss any evidence that conflicts with materialism as hallucination or fraud. [3] In France, the imposition of restrictions on some displays of religion in state-run schools has been labeled by some as "secular fundamentalism". [4] [5] In the United States, private or cultural intolerance of women wearing the hijab (Islamic headcovering) and political activism by Muslims also has been labeled "secular fundamentalism" by some Muslims in the U.S. [6] The term "fundamentalism" is sometimes applied to signify a counter-cultural fidelity to a principle or set of principles, as in the pejorative term “market fundamentalism” applied to an exaggerated religious-like faith in the ability of unfettered laissez-faire or free market economic views or policies to solve economic and social problems. According to economist John Quiggin, the standard features of "economic fundamentalist rhetoric" are "dogmatic" assertions and the claim that anyone who holds contrary views is not a real economist. Retired professor in religious studies Roderick Hindery first lists positive qualities attributed to political, economic, or other forms of cultural fundamentalism. [7] They include "vitality, enthusiasm, willingness to back up words with actions, and the avoidance of facile compromise." Then, negative aspects are analyzed, such as psychological attitudes, occasionally elitist and pessimistic perspectives, and in some cases literalism.
  1. ↑ Alister McGrath and Joanna Collicutt McGrath, The Dawkins Delusion? Atheist Fundamentalism and the Denial of the Divine, Society for Promoting Christian Knowledge (SPCK), February 15, 2007, ISBN 978-0-281-05927-0
  2. ↑ Yr Eglwys yng Nghymru | The Church in Wales
  3. ↑ Pope Robert Anton Wilson, The New Inquisition: Irrational Rationalism and the Citadel of Science. 1986. 240 pages. ISBN 1-56184-002-5
  4. ↑ "Secular fundamentalism", International Herald Tribune, December 19, 2003
  5. ↑ "Headscarf ban sparks new protests," BBC News, January 17, 2004
  6. ↑ Ayesha Ahmad, "Muslim Activists Reject Secular Fundamentalism", originally published at IslamOnline, April 22, 1999. See also Minaret of Freedom 5th Annual Dinner, Edited Transcript, Minaret of Freedom Institute website.
  7. ↑ Hindery, Roderick (2008). "Comparative Ethics, Ideologies, and Critical Thought"


  • (Wikipedia, 2014) ⇒ http://en.wikipedia.org/wiki/fundamentalism Retrieved:2014-8-3.
    • Fundamentalism is the demand for a strict adherence to orthodox theological doctrines, usually understood as a reaction to Modernist theology. [1] The term was originally coined by its supporters to describe five specific classic theological beliefs of Christianity, and that developed into a Christian fundamentalist movement within the Protestant community of the United States in the early part of the 20th century. [2] The term usually has a religious connotation indicating unwavering attachment to a set of irreducible beliefs, but fundamentalism has come to be applied to a broad tendency among certain groups, mainly, although not exclusively, in religion. This tendency is most often characterized by a markedly strict literalism as applied to certain specific scriptures, dogmas, or ideologies, and a strong sense of the importance of maintaining ingroup and outgroup distinctions [3] [4] [5] [6] , which can lead to an emphasis on purity and the desire to return to a previous ideal from which it is believed that members have begun to stray. Rejection of diversity of opinion as applied to these established "fundamentals" and their accepted interpretation within the group is often the result of this tendency. [7] Fundamentalism is sometimes used as a pejorative term, particularly when combined with other epithets (as in the phrase "right-wing fundamentalists").
  1. ↑ George M. Marsden, "Fundamentalism and American Culture", (1980)pp 4-5
  2. ↑ Buescher, John. “A History of Fundamentalism", Teachinghistory.org. Retrieved August 15, 2011.
  3. ↑ Altemeyer, B., & Hunsberger, B. (1992). Authoritarianism, religious fundamentalism, quest, and prejudice. International Journal for the Psychology of Religion, 2(2), 113-133. doi: 10.1207/s15327582ijpr0202_5
  4. ↑ Kunst, J., Thomsen, L., Sam, D. (2014). Late Abrahamic reunion? Religious fundamentalism negatively predicts dual Abrahamic group categorization among Muslims and Christians. European Journal of Social Psychology, https://www.academia.edu/6436421/Late_Abrahamic_reunion_Religious_fundamentalism_negatively_predicts_dual_Abrahamic_group_categorization_among_Muslims_and_Christians
  5. ↑ Kunst, J. R., & Thomsen, L. (2014). Prodigal sons: Dual Abrahamic categorization mediates the detrimental effects of religious fundamentalism on Christian-Muslim relations. The International Journal for the Psychology of Religion. doi: 10.1080/10508619.2014.93796 https://www.academia.edu/7455300/Prodigal_sons_Dual_Abrahamic_categorization_mediates_the_detrimental_effects_of_religious_fundamentalism_on_Christian-Muslim_relations
  6. ↑ Hunsberger, B. (1995). Religion and prejudice: The role of religious fundamentalism, quest, and right-wing authoritarianism. Journal of Social Issues, 51(2), 113-129. doi: 10.1111/j.1540-4560.1995.tb01326.x
  7. ↑ https://www.ntpu.edu.tw/social/upload/P_1020081127150648.pdf

2001

  • Jeffrey D. Ullman. (2001). “Some Thoughts on the Bombings of Sept. 11." blogpost
    • QUOTE: Fundamentalism is a belief that the world is not complex, but really simple if you follow the simplistic ideas of the group at hand. … It is always characterized, as the name implies, by a set of assumptions that are not open to debate and that trump all other concerns. The most insidious of these assumptions is that there is a supreme being who believes and wishes exactly what the fundamentalist group in question believes. You can't argue with them, you can't reason with them, and if you disagree with them, they have a "big brother" who will beat you up. …

      … His lack of thought and reasoning points up another common property of fundamentalisms: they are frequently based on an interpretation of ancient text written by someone who could not possibly understand modern issues. Moreover, this interpretation is often the work of a modern "thinker" with an ax to grind. Ask yourself realistically: what would Moses have thought of stem-cell research? Did Jesus think that cold callers could enter the kingdom of heaven? What part of a spammer's anatomy would Mohammed have advised cutting off? The answer, of course, is that none of these guys had any clue about these or other issues that have surfaced since they wrote. Unfortunately, we have in the United States today a leadership that fantacizes answers to these questions based on the writings of people who had no clue about the questions, let alone the answers.

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